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From
LifeDate - Fall 2005.
Poetic Biology and Stem Cells
by Rev. Dr. James I. Lamb, Executive Director, Lutherans For Life
The
Bible is not a biology book. The Bible was written to make us
“wise for salvation through faith in Christ Jesus”
(2 Timothy 3:15). That
does not mean, however, that the Holy Spirit is clueless when it
comes to biology. Psalm 139 gives us some poetic biology that is
fundamental in determining where we stand as Christians when it
comes to the use of embryonic stem cells.
Reading the poetry of
Psalm 139 can be a little frightening because you quickly realize
God knows all about you! He knows where you are, what you’re doing,
what you’re thinking, and what you’re going to say before you say it
(v.1-4)! You also realize that there is no place you can go to
escape this all-knowing God (v.7).
But God is not watching
you as some “Big Brother in the sky” but as your Creator. God knows
you because He made you. “For You created my inmost being”
(v.13). Here David uses very intimate language. “Created my inmost
being” is a Hebrew idiom that could be translated, “You made my
kidneys”! The kidneys were the last organs removed in the
sacrificial process. They denote the very depth of who you are—your
“inmost being.” Clearly, God was intimately involved in making you
who you are from the beginning.
Next David uses
delicate language. “You knit me together in my mother’s womb”
(v.13). “Knit” means to “cover” or “fence in.” There is a
progression. God created you, your very essence (your inmost being),
and then wove or knitted a covering for “you”—your body. This also
seems to confirm the biological process for procreation that God
established. You were uniquely “you” at the moment of your
conception. Your genetic make up, your “inmost being” was there.
Cell division begins and your “covering”—your body—develops.
When stem cells are
taken from human embryos, this poetic biology comes to an untimely
stop. To put it less poetically, when stem cells are taken from a
human embryo, a human being, a little girl or a little boy, dies.
This is fundamental biology and yet it must be denied by those
favoring embryonic stem cell research.
It is denied in the
“size” argument. “The embryo destroyed for its stem cells is smaller
than the period at the end of this sentence.” Oh how I tire of this
ill-used phrase. Every human being, including anyone writing that
phrase, was once that small. Regardless of size, it is someone not
something that is destroyed when stem cells are taken.
The humanity of the
embryo is denied in the “therapeutic” argument. “Embryonic stem
cells hold the potential to cure devastating diseases.” This is a
true statement although there have been no cures to date and none
really expected for a decade at least. But even if a cure were found
tomorrow, killing human beings to cure human beings is not a moral
option.
The humanity of the
embryo is denied in the “good as dead” argument. This is the
argument that even some who claim to be “pro-life” have used. “These
embryos in fertility clinics are going to die anyway. Why not use
them to preserve life in others?” But we don’t talk about harvesting
body parts from inmates on death row or little girls and boys with
terminal cancer in order to preserve life in others.
Christians, beware of
being led astray by such rhetoric. We are better served and serve
better when we are tuned to the poetry of God.
“For You created my
inmost being; You knit me together in my mother’s womb” (Psalm
139:13). |